Archive for the ‘ Hashisheen ’ Category

 

Have you ever considered the interesting nature and interplay of health and wealth? Not just because they rhyme, but because of what they are?

Health is important to all of us, because it allows us to live, to continue to exist. What’s interesting is how we perceive it – whether it be something as simple as bodily maintenance, or trying to get the beautiful body, the top-of-the-line physicality of an attractive celebrity or a world-renowned sports-person.

But there’s another way, another method of perception, which I’ll talk about in a bit. Another useful way of regarding health which has been extremely helpful to me recently, in spiritual endeavours and otherwise. Those who’ve the fortune to know me personally will know I haven’t been top-of-the-line for the last twelve months or so. I’ve had a range of issues, from little niggles to fairly serious problems.

Right now, as I write this, I’m on medication for a fairly unpleasant stomach issue. There’s been quite a lot of pain, blood-tests, restricted diet, and talk of ultrasound. The doctors are still feeling their way towards a diagnosis, and I honestly don’t know what’s causing the problem on a medical level. What’s more, irritating as this issue is, it’s not actually my job to know what’s wrong – that’s what the doctor is for, but without the pain, I wouldn’t be aware anything was wrong. I wouldn’t have gone to the doctor, and I might have missed something important.

Today, we have all manner of pain-killers, drugs and potions to deal with symptoms and enable us to carry on our lives without the body interrupting our busy lives, and that’s great. It’s great because science and medicine have enabled us to cure diseases and save countless lives, to correct imbalances and generally increase people’s quality of life. What’s not great is perhaps the tendency to create drugs for profit, rather than solving underlying causes.

You know when you have a cold or flu, and you have the sniffles and a temperature? Those symptoms are actually signs of your body fighting valiantly against viral and bacteriological invaders – and sometimes they’re even ways of fighting off the bugs, like a temperature making the body a hostile environment to the interloper.

Yet we squish or ignore the symptoms, because they’re unpleasant, inconvenient or awkward. We divorce ourselves from our bodies, instead of listening to them. In conversation with Robert – who incidentally has done some very effective energy and healing work with me and is very good indeed – I realised that communication is paramount, not just when dealing with other people, but with yourself as well.

Learning to read the signs and interpreting them correctly means you can start doing the right thing, and consciously aid your body in healing. Whether that’s by getting more sleep or avoiding certain food for a while, you can help the natural processes a great deal if you just slow down, listen and take stock.

Of course, these thoughts and that altered perception of health I mentioned earlier, reminded me of a story I once heard – and that’s somewhat odd, because at first glance, when the story popped up, it was one of those that you don’t know quite how significant they’re going to be. One of those that seems to bubble up from nowhere in particular, as if it’s waiting for the right moment to cross-polinate with whatever’s in your back-brain, to give you that brief moment of confusion, followed by that click, that a-ha moment which you didn’t know you needed until now.

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So, please, bear with me – .

Now, this story begins with three brothers crossing a desert, somewhere in the Middle-East. It’s a vast desert, a huge expanse of sand and dunes beneath a cloudless blue sky. It doesn’t take too much imagination to see the heat haze shimmering over everything, or to acknowledge that when the sun goes down, the scorching sands swiftly become a place of freezing night, as the earth rapidly gives up its heat to the air, surging upward and outward into the edge of space.

Now these three brothers are part of a merchant family, and they have to cross the desert to get to the Silk Road, that artery of trade, full of spices, goods and exotic luxuries. They’ve done this before, many times, but no one could possibly predict what was to befall them on this particular journey.

Not as they sat at their campfire, drinking coffee beneath the glittering stars which I have spoken of before, not beneath the shining souls of the immortals.

No, neither did it occur as they slept, nor as they woke and untied their mounts. Not as they set out before the sun’s rising, to travel in the coolest part of the day. Not as each brother kept his own counsel during the journey, did it occur.

Not as the eldest brother, a man with a wife and two children who journeyed far to provide for his family, rode his camel – a stubborn creature that spat and wilfully ignored him until he dug in his heels.

Not as the middle brother rode his beast – a placid creature in every way – while dreaming of the wealth he would amass after the journey, no, not then, not yet did it occur. Nor while the youngest brother travelled on a curious camel, the kind that got his nose into everything and was always wandering off to his own devices. No, not when the youngest dreamed of the far off places he would see along the Silk Road, all the adventures he would have, and all the women he would bed.

No, it occurred one afternoon, as the sun began its climb down from the highest place, preparing for its journey in the dark. There, upon the horizon, the eldest brother saw it – a thickness on the edge of sight, moving like a live thing and rolling like a fog.

Unsurprisingly, for the brothers knew the desert, they recognised this thing as a sandstorm! Hurriedly, they sought shelter as best they could, racing the storm until at last they came to some ruins, broken remnants from another time. Unbeknownst to them, the desert had once been fruitful, and an elder people had dwelt there when the desert had been green and the wells closer to the surface.

As the storm rose, coming ever closer, the mounts of the three brothers began to act fiercely, each according to their nature. The eldest brother’s camel snarled and spat, headbutting the others aside for the best shelter. The middle-brother’s mount simply cowered and shrank against the stone, moaning and groaning in fear, while the youngest’s mount promptly slipped his rope and bolted, trying to outpace the storm.

Now, as anybody with half a brain will tell you, trying something like that is a little foolish, and the camel was soon lost to sight. Soon enough however, even the brothers could not see as the storm descended upon them. It howled about them and blocked out the sun, stinging their faces and setting their eyes to stream.

All was darkness and suffocation, and even the lamentations of the brothers were scattered to the winds. It was all that they could do to breathe, so the prayers they offered up to Allah were silent and from the heart alone. Perhaps that is what saved them, for in the midst of the storm, there emerged a huge Ifrit, drawing aside the storm as a man may draw aside a curtain in his tent.

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With burning eyes, this creature of smokeless fire looked upon the three brothers.

“What have we here?” asked the great spirit. “Three sons of Adam, children of dust and breath, cowering outside my door! What is it that you want of me?”

All three were struck dumb by the sight, but it was the middle brother who spoke. “O Ifrit, child of fire as we are of dust, we did not wish to disturb you. We did not know these ruins were your own home, we sought only shelter from the storm.”

The Ifrit laughed, great peals of it booming like thunder, mirth crackling like lightning in the howling gale. “Be at peace little one, for these old stones are not mine. My home is the storm itself, its winds my shelter and resting place. It travels with me wherever I go, just as the tents of men also do. You are not trespassing, though the voices of your hearts roused me from my sleep.”

“Yet awake I am, and you are here, so I am bound by divine law to offer you hospitality, though you could not stand to enter my home, lest you be torn apart. What may I give you, oh men?”

The three brothers looked at each other, hardly daring to believe their luck at disturbing an honourable djinn – for the children of fire come in many kinds, as many as those of men. Then the eldest spoke, asking for wealth to provide for his family. Here, the Ifrit nodded and swore that it would be so.

Next spoke the youngest brother, who begged for adventure and the affections of women more wise and beautiful than the houris of Paradise. Here again, the Ifrit nodded and swore that it would be so.

Finally, the last spoke, the middle brother who dreamt of wealth and fortune, and asked for the same. Here again, for the third time, the Ifrit nodded and swore it would be so.

Then, the mighty spirit stretched forth a hand to the ground, and began to trace letters in the sand. Its burning touch melted and fused the sand as it wrote, mysterious and shining words gleaming in the dark. When it had finished, the Ifrit said simply:

“Here lies what you seek.”

Then it vanished, taking the storm with it. The three brothers were left alone in the silent ruins, beneath a clear night sky that shone with stars. Though they lacked for firewood, the heat from the burning letters was more than enough to keep them warm until sunrise, and as it rose with dawn, the early morning revealed that the letters had not been fire alone. Left behind when the flame finally departed, was the smooth slickness of green glass, etched into the desert floor.

The eldest and the youngest brother were amazed and could not wait to return home. Each of them knew that they could trade on this story for the rest of their lives, but it was not so easy for the middle brother – he could not see how such letters, wonderful though they were, would bring him the riches he had requested from the Ifrit. Knowing that the creature had behaved honourably, he let the others go on their way, and resolved to study the writing until the wealth he had been promised arrived.

And study he did. He studied until his beard was long and all other thoughts save the writing had dwindled away. He meditated on the words, spoke them aloud, arranged and rearranged the letters over and over again. Years went by, and word of this strange hermit who studied the wisdom of the djinn began to spread. Some, who had heard the story from the youngest brother, would come to the ruins in hope that the Ifrit would return and grant them a boon, and others came to study under this master.

All were to be disappointed, for the hermit would smile, nod and then ignore them after the initial greeting. Some would stick it out, but most left soon after, until one day, the hermit was approached by a stranger, young of face but white of beard.

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“Begging your pardon, O hermit – I have no wish to disturb you from your meditations, but I have heard tell of these letters and I have a question I must ask.”

The hermit smiled and nodded, and so the other continued. “I know you study these letters given to you by the Ifrit, and so I ask – what do they speak of?”

The hermit closed his eyes, for there was nothing in him but the words, and said:

Once Moses sought out wisdom, and he said to his servant, “I shall not stop until I reach the meeting place of the two seas, even if it takes me eighty years!”

So then, they travelled on, but at a resting spot, the fish they carried for breakfast escaped and swam towards the sea. Later, when they came to wish to eat, they discovered that the fish had escaped. Immediately, Moses exclaimed: “That is the place to which we must go, for the Most High has made it so!”

Swiftly they returned to the place of rest, where they found a Servant of Allah waiting for them, wrapped in green and free from the dust of the road. Moses asked the man “Shall I follow you, so that I may learn your wisdom which you have gained from Allah the All-Merciful?”

The other replied. “No, for we are of a different kind, and you would not bear with me in all that I will do and will not understand.”

Here, Moses said, “If Allah wishes it, then I will be patient and not disobey you!”

The other nodded. “If you are bent on following me, you must ask me no question about anything until I myself mention it, do you understand?”

Moses readily agreed, and the two set forth. Almost immediately, Moses’ companion drilled a hole in the bottom of the boat in which they were travelling. “What did you do that for? Are you trying to sink us?!” said Moses.

“Did you not say you would bear with me, and not ask questions?”

“I beg your pardon. Please ignore my forgetfulness. Do not be angry with me!”

The two carried on, until they came upon a young man, who Moses’ companion promptly slew. Outraged, Moses cried out.“Why did you murder him? You have committed a horrible crime – he was an innocent man!”

“Did I not say you could not bear with me?”

“A thousand pardons! If I question you again, please abandon me, for I deserve it.”

On they went, arriving at a city where they asked the inhabitants for food. The people refused to feed the two beggars, and so they were forced to carry on until they reached a broken down well. Moses’ companion immediately set to reconstructing the well. As he finished, Moses said:

“Why do that without payment? You could have asked for food or coin?”

Moses’ companion turned to him and said, “Now it it is time for me to leave you. Before I go, I shall explain all those things you did not understand. The boat belonged to some poor fishermen who needed it as their livelihood – what you did not know was that they were soon to encounter an evil pirate king who would steal their vessel and enslave them.

The young man that I killed was a murderer and a thief, yet he was born of righteous parents. I killed him to ease their souls and so that they may now have another son who is righteous. The well I rebuilt because it belongs to two orphans whose father was an honest man, and beneath the well lies their inheritance. I rebuilt it because the All-Merciful has decreed that none shall disturb it, nor take it from them before they come of age.

So you see, that which you could not bear in patience was not done capriciously, but in sole accordance with the will of the All-Merciful.”

Thus the hermit finished his recitation of the words for the stranger with the young face and long white beard. The stranger smiled and said to the hermit:

“It is a good tale that the Ifrit has etched here for you, in words as green as grass, vital and full of life here in the desert. Has not the contemplation of these words sustained you all these years?”

“It has,” affirmed the hermit. “Though I have naught but these words, I survive. I shelter in the ruins when the sandstorms come. I eat locusts and scorpions and all those things that shelter in the shadow of these pillars. The All-Merciful makes water to flow down the stones as the cold night falls, and there is more than enough scrub for a fire if it gets too cold. Even my dreams of wealth have passed away – all that I desire is an understanding of these words. It fills my heart with fire that burns as bright as the immortal stars.”

“And has not your contemplation of these words brought you joy? Though you know not what they mean, have you not sought truly, with as much ardour as the pursuit of any lover?”

“Yes. I have pursued it for years, night and day, with my every waking breath, until there is little time for others. You are the first I have spoken more than a few words to in many years.”

“And when others ask how this is possible, do you not tell them that is impossible to do anything else?”

“I do. I could no more cease this than the sun could cease to rise.”

“Truly then,” said the stranger, smiling and gathering his green cloak about him. “What other needs have you? You who embrace these words with all your heart, which burns brighter than the immortal stars?”

And here, the hermit began to smile. It was a smile of wonder – the kind that a person might feel when things are beginning to fall into place, or the realisation that you are beginning to become aware something important that you didn’t even know you knew. The kind of smile that starts small, and then begins spreading slowly, surely, across your face – that kind of expanding warmth that fills you up, like watching the sun rise and seeing the beauty of the landscape.

The kind of smile that stretches wide into a grin that’s so infectious that something begins to bubble up, to well up like a spring of laughter, that laughter you had as a child, innocent and carefree. We all remember it, the laughter that comes from having put aside your burdens and your worries, where anything is possible.

And just like you, the hermit smiles that smile, and begins to laugh, because he now recognised the stranger.

“It is you, the servant of the All-Merciful. You are the guide to the secret knowledge.”

“That is so,” said immortal al-Khidr. “And as I, the Green Man, have drunk the Water of Life, so shall you.”

With that, he handed the hermit a water skin and bade him drink…

So that’s where we’ll leave the hermit – about to begin a whole new journey into the unknown, in the company of the immortal, and full of wonder. Now, perhaps you’re wondering how the story of the brothers and the Ifrit relates to health and wealth?

I’ll not spoon-feed you, that’s not my way, and if you’ve come this far with with me, then you’ll already understand that, as with most things, the lion’s share of work is done behind the scenes, operating quietly as you read the story – because like so many things you do every day, the process is virtually automated.

Your conscious mind is perfectly happy to let your body get on with its business, without knowing what’s going on. Only if there’s a problem does sensation shift, to draw your attention to whatever issue is there, so that you can work on it.

Now:

Consider for a moment, an immortal wrapped in green – that youthful face and long white beard. Consider that for a second, youth and age in one, brightest green vitality, having drunk from the bubbling spring of laughter, the Water of Life.

Consider what al Khidir said to the hermit, what the Ifrit said stirred him from his tent amidst the storm?

Imagine that green vitality, that fierce viridian in the desert. For the green is what glows, what takes the light of the sun and puts it to use. It might be green glass or the deep strength of the forest, that place beyond the village where unstoppable tree roots crack concrete and recolonise everything.

The endless regenerative power that existed long before agriculture, before we tried to put lines and furrows down to control it.

Consider those roots, deep down in the black earth, those questing tendrils that somehow extract water from the desert. Think on health, as I have done, and join me with that interesting perception I mentioned at the beginning.

You are whole – and that is what health is. Wholeness. This is the goal your body and mind are striving towards – all the interconnected systems functioning together, responding to each other.

Only when you begin to pursue that sense of wholeness as you would a lover – as a hunter and prey are inextricably bound – with total focus and desire, will you begin to recall your wholeness, your own vitality. Things may intrude, may present obstacles to the memory of your wholeness, but like a lover, your mind and body will inevitably return to it.

Don’t believe me? Then remember what it is like to be in love, to have your heart seized; captured and set free all at once. Soaring above all things, when anything is possible, and yet it returns, faithful as hawk to its Master’s wrist. Ever and always, your heart returns to the Beloved, who is the centre, the fulcrum about which your existence turns.

And what’s more, you are as a whirling dervish, spinning into ecstasy. There in the desert you dance to the music of the Heavens, which is mirrored in the blood-music, the pulse of the heart burning like a beacon. There, you join your soul to the very music of the stars.

Inexorably, the realisation dawns that you are vast, as vast as the tallest tree in the forest, whose height touches the roof of the worlds, stretching out into the Beyond to soak up the light of the Hidden Sun, to bathe in the radiation of that most fundamental of gravities.

The tree whose roots are harder than iron and more supple than the softest oiled flesh – those roots that push down deeper than rock and molten fiery metal, twining through bone hollows and criss-crossing the glacial underworlds and fruitful islands of the blessed.

Austin Spare once uttered the famous aphorism:

Live like a tree walking!

And you are that tree, all amidst the green. Which brings us to wealth.

Now, you may consider wealth as numbers in your bank account, or cold hard cash. Perhaps there’s the glitter of gold, the mineral-shine of precious stones, there in your mind as you think upon wealth.

So as with health, let me assure you that there is a perception waiting to be discovered, if you’ve a mind to explore:

As health is wholeness, is the vitality of the deepest green and darkest earth and strongest root drinking the Water of Life, so wealth has its own doors and byways. We think of wealth as currency, whether that be coin, cattle or the trade of goods, but soon enough, if we track it methodically, we find that it is is the principle that allows existence.

Conjoined with the vitality of health and wholeness, it is the golden light of the sun that the tree metabolises to live. It is a shining thing yes, a swift thing that moves faster than the speed of normal light. Wealth comes from the same root as Will – the principle of movement and intention.

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Have you stretched forth your will lately? Have you horsed its movement, ridden it like the wind, trusting your mount and not being distracted by other things? Have you fused yourself to it in joy?

Pull back a second, and watch. Watch how the horse moves, how it excels in its being. See the shine of its muscles, the ferocious surety of its footsteps as it races, swifter than any other. It does not think – it simply moves in its joy. All its faculties are dedicated to its Being.

Watch the rider fuse with it, so they become as one – like the centaur. Listen to the vastness of it, the whisper in the trees – Chiron, superlative specimen of that race, the healer and teacher who taught Asclepios, who raised heroes like Jason and Achilles. Wonder at the gift of wealth, the way it allows you to do as you will, beyond ‘things’.

Once, long ago, wealth was a way, a quality rather than a quantity. Before currency, before cattle, it was what allowed you to live – whether that be food, water or craftsmanship. Whether it be the tale that will change your life and open new options, or the people who lend you a hand and keep you sane.

Not a thing of earth and disks then, not slow power. No, rather a thing of air and swiftness, of bringing together and making great.

Listen to the hoof-beats on the wind. See the dancers and hear the woven songs. Remember the masked ones, the guisers and the mummers. Remember the beggars and the wise ones, the thieves, charlatans and magi.

We all know the maxim: “Do what thou wilt – Love is the Law, Love under Will.” It circles around us, teasing – profound and subtle one moment, obtuse and opaque the next. I find myself wondering which it is, for you now?

‘Tis better to give than to receive, or so some say. Perhaps they are right, but in my estimation, there is a better way.

“A gift demands a gift.”

Be seeing you.

Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”

They said to him, “Shall we then, as children, enter the kingdom?”

Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.” -Gospel of Thomas

Let me tell you a tale as it was told to me by an Initiated Man; as it it passed from his lips to my ears and beyond, into the very Foundation of my being.

Let me tell you a tale, by wyrd words and Art; a tale that is true when the rain falls and the thunder rolls, when the lightning flashes and the night is dark; when the sun is but a hope in the winter’s cold, a dream of warmth, and the cool of the evening is a balm from the blazing pitiless sun!

Let me tell you a tale dear friend, as you read my words and hear them spoken by the voice within, shape traced by eyes now long used to the task – for you know how easily you read all the letters placed before you, don’t you? You know how reflexive that has become, and hence how you draw near to listen even now, as I am about to begin.

How well you recognize the storyteller’s flourishes! How excellently you can perceive the hooks in the preamble, watching as they sink into place, flowing like a river as it enlivens a dry stream-bed. Drink deep therefore, and if you would, allow yourself to see, to feel and to experience all that is to come – listen good and well…

For he waited there, in that room alone, until they came for him. Dimly, faintly, he heard them moving in the temple; preparing with word and voice, with barbarous names whose syllables slid across his awareness like raindrops on glass. He sat alone and prepared, stilled his mind and opened his heart; he matched his breath with the beat of his heart as sand moved through the glass, a dry rustle of the desert there inside that place.

When they came, when the door opened and they asked if he was ready, he spoke:

“I am.”

So by those words he gave them license, commended himself to the hands of those who would work upon him on that night. First to depart was his vision; a blindfold made him sightless as he was led through the corridor. The temple door was opened, and he was announced. Where before there had been only darkness, now light lay just beyond his vision; flickering firelight and the thick, warm, scent of frankincense hung in the air, flavoured with further fragrances that were unknown to him.

They were others there, as he was drawn into the rite – a voice spoke of Earth; a crushing weight placed upon his head, the inexorable nature of that element brought forth; flesh yields to Earth in the end after all – it provides us our final home, our base and ground. So it was that Earth was laid upon him and he was bound with rope, the hands of man forcibly stilled by fibre and weave.

On then, to the spirits of Air; all-present and all-penetrative comes the whispered word, the touch of blade marks the way on skin as the sharpness cuts away the gross matter. He flinches at the cold kiss though he has steeled himself for such an ordeal; the sound of his breathing harsh, the bite of the bindings about his wrists a constant presence as Air passes through him in sharp purity, like the wind through the hollows of his bones.

On then to Fire as dim candle-flicker marks the path; a shrieking voice assails him in an alien tongue and the sting of agony announces his arrival. Scourged and assaulted again and again, until the skin of him is burning and that shrill shrieking sears his nerves as the blows seem to come from all directions. Fire is hungry and pain blossoms in scarlet flame, alternately soothed with scented oils of heated places; soft hands touch skin and wield the way of pain against him, until at last it passes.

At the sudden urging of Silence where before stood Rage and Passion, so passes he into the cool of the Deep Waters. Here his wounds are bathed and sweet refreshment is raised to the lips of the blind and bound figure. Sweet it is, this water, this mead of inspiration, these slow dark rivers made from the blood of gods. Calmness descends then, the calmness brought by the awareness of the vastness arrayed all about him; a single drop in the great watery Abyss.

Cleansed then, he returns to Earth to find the ground of all Being, to emerge and stand naked upon that distant shore which lies beneath all things. He moves with it beneath his feet, strengthening his every movement; he moves to stand amidst the roaring storms of intellect and thought as they batter his essence with their crushing fury.

Yet still he endures, and endures as he passes beyond into the burning heart of flame, and as the pain comes, as the agony hungrily plays across his nerves, he answers it with a hunger of his own. Greedy, he burns with it, draws the flame within, ignites himself, burns joyously on the pyre – a laughing conflagration descending from the Aether to plunge into the Beyond.

Amidst that nightblack place he swims, its crushing depths and pressures reconfiguring his shape and form, until the salt water in his blood matches that great and awful sea. Strange company he keeps there in the sightless gulfs, antediluvian creatures well at home beyond the realm of concious awareness.

Swims down deeper then, until the pressure compresses, until all that remains is diamond hard and shining with the light of a sun that dwells at the centre of the Earth. Thrice then has he walked the path, thrice judged, thrice refined; thrice and finally triumphant, he gains the right of vision.

Blindness disappears in and instant, the temple gleams and those present encircle him. They make the signs and ways of LVX and NOX; with words of power they send forth and awaken he who stands at the centre. Thrice again, aye thrice this is done, until he who is the centre beholds the shining reflection and ascends by descending!

So it is that he stands within the sphere of the Moon, at the Foundation of all things, who walks amidst the gardens therein, where all others see dry dust and airless cold. Walks aye, as those who wrought this work sink to their knees to hear his  worlds and words. So it is that he walks in the roots of things, beyond the sphere of man. So it is that he stands with gleaming figures, elegant and slim, spindly and fierce – towering in cathedrals of the stuff that men foolishly call dream.

For that salt blood that runs in his veins is the same salty sea which roars and thunders along the shores of awareness, that shining ocean, that silver gleaming cornucopia of creativity!

“Behold then.” they whisper, these spirits born of star and moon, these gigantic astral presences, “Long locked away have been the thorns within the blood. And beneath the roots of things stirs thunder, for that which is forgotten does not lie quiet, nor shall memory buy you safety. Long lost be the powers, though we come again, for upon our backs mankind has built its world.”

Fierce the pain within his veins as thorns unfold, pierced from the inside out. Blood flows, and where its droplets fall, so spring up countless universes. With sharp inhuman smiles and fathomless ancient eyes full of the light of long-gone galaxies, they stretch out needle-thin fingers and he meets them with his own, all gleaming silver-bone and clothed in deep kosmic blue.

“The essence of power is this: Make your Lies into Truth and the Truth into Lies.”

Understanding blossoms then, a bittersweet fruit ripening in an instant, its ashes the base for an elixir of paramount wonder…

II

“Nothing is True. Everything is Permitted.” - Hassan i Sabbah

Thus spoke the Old Man of the Mountain, or so the legend goes, in the days when his fortress at Alamut was the nexus of lines of flight and burrowing both. The Hashashin roosted at the Eagle’s Nest; masters of asymmetric warfare they struck in ways which hit the hearts and minds of their enemies.

I have long written about war machines within the context of Deleuzian philosophy; particularly highlighting the notion of exteriority, I have suggested that the extra-ordinary is possessed of a greater variety of potentials than the ordinary. The well of potential is what makes a thing powerful, and while the words of the Nizari master echo down through a thousand years, it’s true that they have become almost a cliche amongst certain types of magicians and philosophers.

Yes, ‘Orthodox’ Chaos Magicians, I mean you. Do please stop parroting it – you’ve relegated it to a distasteful sound-bite, right up there with management buzzwords and things like synergy and paradigm. I mean, come on – paradigm? Have any of you even read Thomas Kuhn? I know I have. So hush, would you?

(I may feel strongly about certain things, can you tell?)

However, for all that it has become a tired old saw, I invite you to consider the statement in relation to the events I recounted above – to consider that the Weltanschauung – the wider world-view may be understood in terms of language and dreams, that the fundamentals of what you consider reality are inherently based upon the episteme born of your culture – and here I give a nod to Foucault, thus pleasing Jack and Gordon at least!

Consider if you will, that the very notion of that phrase implies possibility. I raise this because of the notion of things brought up by this post of Jack’s, in particular relation to this one over at Strategic Sorcery. The distinction between Truth and Lie has ancient roots – deeply rooted in survival processes. The words phantom, phantasm, fantasy and fantastic spring from the same source:

phantasm Look up phantasm at Dictionary.com
early 13c., fantesme, from O.Fr. fantasme, from L. phantasma “an apparition, specter,” from Gk. phantasma “image, phantom,” from phantazein “to make visible, display,” from stem of phainein “to show,” from PIE base *bha- “to shine” (cf. Skt. bhati “shines, glitters,” O.Ir. ban “white, light, ray of light”). Spelling conformed to Latin from 16c.
fantasy Look up fantasy at Dictionary.com
early 14c., “illusory appearance,” from O.Fr. fantasie, from L. phantasia, from Gk. phantasia “appearance, image, perception, imagination,” from phantazesthai “picture to oneself,” from phantos “visible,” from phainesthai “appear,” in late Gk. “to imagine, have visions,” related to phaos, phos “light,” phainein “to show, to bring to light” (see phantasm). Sense of “whimsical notion, illusion” is pre-1400, followed by that of “imagination,” which is first attested 1530s. Sense of “day-dream based on desires” is from 1926, as is fantasize.

An apparition, a spectre then – a sight seen with the Imagination. Compare this to the etymology of ‘false’ and ‘illusion’:

false Look up false at Dictionary.com
c.1200, from O.Fr. fals, faus, from L. falsus “deceived, erroneous, mistaken,” pp. of fallere “deceive, disappoint,” of uncertain origin. Adopted into other Gmc. languages (cf. Ger. falsch, Dan. falsk), though English is the only one in which the active sense of “deceitful” (a secondary sense in L.) has predominated.
illusion Look up illusion at Dictionary.com
mid-14c., “act of deception,” from O.Fr. illusion “a mocking,” from L. illusionem (nom. illusio) “a mocking, jesting, irony,” from illudere “mock at,” lit. “to play with,” from in- “at” + ludere “to play” (see ludicrous). Sense of “deceptive appearance” developed in Eng. late 14c.

I am sure you might begin to spot what I’m getting at here: that the issue is not one of truth, instead it is of deception and seeming. If one cannot trust something to act as it is obliged to by its definition, that thing becomes dangerous. It might do anything, and this possibility is something that requires that we keep an eye on it, just in case it tries to harm us.

This is a survival mechanism folks.

By nature, survival is easier in stable conditions where predators aren’t an issue and resources are plentiful. The shortcuts taken, the agreed upon assumptions about the environment which are shared by a group; these form the roots of the social contract – the bedrock of any given society.

The weltanschauung, the Focault-episteme – these give rise to taboos and laws which are rooted in survival in the environment that a culture inhabits and emerges from. The interactions of all forms of perception and understanding come together to create a pattern which informs and influences any given reality.

At the root of Indo-European culture – and others besides – stands the conception of a righteous order, opposed by a deceptive influence. In Zoroastrianism, this is manifested as the  Asha opposed by the Druj, or the Truth vs. Lie. The fundamental distinction between the two can easily be traced to that which maintains the integrity of the status quo, as opposed to the deception which undermines it and threatens the integrity of the world – literally the ‘age of man’ or group.

Think about that for a moment, and then turn over the concept of an assassin in your mind, yes? What images does it conjure, what associations? I’ll lay good odds there’s an element of stealth, of dressing in black and moving unnoticed before striking and vanishing like a ghost. Or perhaps it summons images of poison, a knife in the back, sneaky indirect wet-work of dubious morality – a Black Operation par excellence.

Now, if you haven’t read that link to the article on the Druj – and you really should, trust me – then I’ll give you a supremely relevant quote:

Druj-, Avestan feminine noun defining the concept opposed to that of aša- (q.v.). Controversies about the meaning of the latter word have naturally had implications for the understanding of druj-. The corresponding verbal root in Indic (druh: dru‚hyati) seems to have the basic meaning “to blacken” (Mayrhofer, Dictionary II, pp. 79 ff.), perhaps preserved in Avestan in Yašt 5.90 and 8.5. In view of the opposition of the two words, if the meaning of aša- is “truth,” then that of druj- must be “lie,” but, if the meaning of the former is “order, justice,” than druj- must mean “error, deceit.”

Christian Bartholomae prudently gave both meanings: “falsehood, deceit” (AirWb., cols. 778-82). Considering that the meaning “falsehood” corresponds to a certain kind of derivation (see the discussion of draoga-/drauga-, below) and that the meaning “deceit” results from a specific contextual usage (cf. the verb druj:dru‘a-, below), the opposition was probably between “real order” and “illusory, deceptive order,” the first being linked to the lights of the day, the second to the shadows of the night (Kellens, 1991, pp. 46 ff.).

A black thing indeed then, this Druj – this vision which ensnares and draws away from the Truth; a distorted mockery which sets you to question, to wonder if  perhaps the fundamentals of the world are not as they have been illuminated before you. A garden of temptation, full of houris and rivers of milk and honey.

They say many things about Hassan i Sabbah. They say he would dose his acolytes with hashish and make them believe they had died, only to awaken in a garden he had created to present the illusion of Heaven. Then, once returned, they would be fanatically loyal to the cunning Old Man of the Mountain.

They say he could command his man to throw themselves from the parapets of Alamut, plunging downward to their deaths all unconcerned. But they also say he beheaded his own son when he found him with a bottle of wine in defiance of the laws of the Qu’ran.

They say a lot of things, don’t they? Did you ever wonder who They are, and where they get Their unimpeachable information?

It doesn’t come out of the Black Night; doesn’t emerge from the sightless, senseless gulfs. No, it comes out of the streetlight, the neon and the campfire, the fierce glow of rationalism and progress. From repeatable results and the bedrock of reality and generations of assumption that the chair you’re sitting on is solid and you won’t go through it.

The flaming sword guards the gates to Eden, held in the hands of an angel. Paradise is but a memory and mankind tills the soil and lives and dies, trying once again to bring it to being. It builds and creates, one thing on top of another, layer upon layer of solidity and structure. The blade cuts the black earth and the seeds grow.

What of the assassin then?

What indeed! For he too has a blade, and it is swift and silent in the night. He strikes and brings forth blood that falls upon the same earth. Cain slays Abel and is marked by YHVH – the first killer, now rendered untouchable.

There’s iron in the blood and the metal in your veins may gleam, oh so bright; opened up by the assassin as he moves unseen amidst the sheep – for as I’m sure you know, Abel was a herder of livestock, and Cain a grower of crops. So here we find the asssassin’s way in an interpretation of the doctrine of taqiyya – strategic dissimulation.

By taking on a seeming, the practitioner survives amidst the hostile or larger population, to perform in secret those things which are unacceptable to the masses. By embracing the lie, the truth is preserved – the truth of the inner nature. Without it, those that follow the call of that nature would be destroyed.

Thus we find a secret hidden in the heart of all things; that the notion of Asa-as-Truth and Druj-as-Lie are contingent each other for existence. You cannot have one without the other.

In the Black Night one finds the inner Light gleaming, shining silver in every cell. There is no neon, no street-light – no external source of Illumination. As the assassin strikes at the fundamentals of existence, his blade cuts deep into the heart of the world itself. He murders all that is known and understood, until all around is an ocean of shining blood and the sun and moon are eclipsed and torn down.

By now, you’ll have begun to notice the leaps and connections I’ve made, the associations and links – vaulting from one thing to another, a path that’s easily traceable across the rooftops of your mental metropolis. The use of metaphor to slip sideways through the cracks, easing behind your mind to stalk the shadowed corridors of your subconscious; the evocative conjuring of scenes – of souks and bazaars heaving with myriad ideas beneath minarets from which the wail of the muezzin calls forth strange things in the night.

Can you comprehend what phantasms and images might emerge in the darkness, what horrors and glories might be revealed at that time? Or what strange and terrible forms might wake from sleep and stretch out their hands to you; might speak in tongues no human mouth has ever uttered?

This is the essence of One Thousand and One Arabian Nights; Scherezade’s perfume fills the air, exotic in the desert heat. Stories within stories, concepts within concepts and words within words. Such power it has, the power to stave off even death itself, to ensnare even a king, to draw ever in, and ever deeper. A Labyrinth in the dark, and at the centre the monstrous Minotaur, born of Woman and Beast.

Will you walk those passageways, those paths guarded by djinn and ifrit, those netherworld paths buried deep within your consciousness?

Try it. Reach inside yourself, into the dark of your body, the space between each thought, voyage deeper and deeper, and do it now. Navigate the Labyrinth, sightless and blind. Go on, I dare you.

I’ll be here when you get back…

III


The chair is solid, isn’t it? The seat you’re sitting in is going to hold you up and the business of life will continue on, yes? After all, if things were different, that would be crazy talk. Certainly, you wouldn’t sit on a chair with holes in that you can fall through, would you?

Except you are sitting on a chair with holes that you can fall through and what’s more physics agrees with me. So, if you think I’m crazy, if you think these are purely the ravings of a madman, then please consider how much space there is in an individual atom, and how many atoms make up your body.

After that, move on to your seat, and when you’re done, I’m sure you’ll join me in praising the charges on the particles for their sterling work in keeping things repulsed, and making everything seem solid. Because actually, there is an extraordinarily small chance that all the space and charges could align in a certain way and you and the chair might pass through each other.

It’s all right though, it probably won’t. So that’s fine…isn’t it?

Wait a second though, if that fundamental is only a seeming then what is the truth?  What actually is? Honestly, several millennia of philosophers and scientists are still scratching their heads about that one. Some of the really clever ones have come up with good workable theories which have enabled many wonderful things – but all these are based on some fundamental assumptions.

I spent both my undergraduate and post-graduate time at university studying philosophy – and that certainly counts as being trained. Four years (3 year BA and 1 year MA course) learning how to think. It’s not as easy or as reflexive as you might believe, this thinking business. Along the way, I went a little mad and something broke. The apocalyptic and terrible visions of worlds burning, of millions marching in lockstep to unthinking doom that I have described here and in other places, were not simple metaphors.

They were things I actually experienced.

The bedrock of the world fell away, and I was insane by most standards. Yet somehow, I survived, and the transmutation into a kind of combat philosopher began like an alchemical process. Your fundamentals are not mine – the heritage of the epistemological assassin awoke in my blood.

Why am I telling you this?

The answer is simple – Jason’s post makes the interesting point that certain things work whether or not you believe in them – that the efficacy may very well be in the operation itself as opposed to the primacy of belief so beloved by modern magicians, particularly of the CMT variety.

At first glance, this is a step forward – an attempt to break free of the idea that we are at the mercy of external powers that require bowing and scraping. On the second glance, it’s only one step – and though its regarded as post-modern, we must remember that post-modern is the child of modernity, and that modernity is inherently anthropocentric (human centred).

Which, while a shiny view, does not take into account the interrelation of humans with the environment they inhabit. It’s a thing of narrow focus, and as anyone who’s been watching the news lately will tell you, this way of doing things has caused…problems.

But for all of you who hold to the view that belief is primary, and that changing beliefs is powerful, I’d like to smile and draw my blade. What is belief? What is this thing that supposedly gives such great power?

How can you use it, how does it work – these are things each of you needs to sit down and consider for yourself. Equally, for those who choose to hold that there is something inherent in a given thing which lends it power, I ask you, what is that?

Think on these things, and think hard. Reply in the comments if you want. If you’ve read this far, I know I have your interest and as such, I’m going to offer another way.

The way is this:

Neither operere ex operato nor belief are what you think they are. Truth, Lie, Asha, Druj - all these concepts have definitions and borders. Walls between them.

Imagine if you could walk through the walls or pull back far enough to see them laid next to each other as part of a whole. Picture that, and if you have a moment of psychic vertigo as you allow yourself imagine them as parts of a larger thing, then you’re with me and I’d advise you to keep doing it.

What if it is all seeming - what is solid then?

If you can imagine all things, everything you know, as a phantasm that shifts and dances and is always ever changing; if you can hear the roar of chaos all about you, primordial and protean; if you can feel the thunderous silence at the heart of yourself, the Black Night when there is the Void, and there is you; and if that same infinite Void welcomes you and you can begin to realize that you are a shifting phantasm with boundaries and definitions that can be passed beyond, then it has begun.

When understanding dawns and the vastness dwarfs you, the nature of yourself as a grain of sand on that kosmic shore, and what you call ‘belief’ is nothing of the sort, but is instead a grasping for the ungraspable. When the Self is known as as that which gives rise to you, that the personality which is considered you is but the tip of a nigh infinite iceberg?

Then belief becomes irrelevant, and all things brim with potency.

The chair is allowed to seem solid. It is allowed to be a chair-shaped space and also a symbol and a word in your mind. All these things and many more besides, nigh-infinite in its variety. All are permitted and none are exclusive.

Nothing is True, and Everything is Permitted.

So spoke Hassan, he who they say gave men licence to do impossible things. Think on that, would you; and then understand that the essence of doing the impossible is doing what others cannot…